User:TShilo12

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ToDo	Sandbox	Tools	Wikipedia Watchlist	WikiProject Wisconsin (talk)	WikiProject Judaism (talk)	Articles Redirects & Images

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• 
  This page needs more hyacinths
• 
  This page also needs more macaws
• 
  and more clown fish

REDIRECT NOTICE

Between July 24, 2004 and January 9, 2005, I made edits w/o a username, and a few times since then, I may have inadvertently edited w/o logging in. Ooops! July 24 is when I got cable modem, finally, and a static IP. Prior thereto, I was on dialup, and despite my best efforts, have been unable to find a reliable list of my anon edits. Oh well. :-p Tomer ^TALK 04:32, May 16, 2005 (UTC) Apparently I'm now editing from 66.188.250.140 (talk · contribs).

Read this!

• Wikipedia:Researching with Wikipedia

About me

Userbox overload

This page was starting to suffer from userbox overload, so I got rid of all of them and put them here instead. Enjoy.

Wikipedia

I first started messing around on wikipedia several years ago, at which time I was unaware that there was a login or contributors' list, or whatnot. Most of my dillydallying has been starting or contributing to articles about Jews and Judaism, as well as a few minor edits in other fields. I first signed up as a real "user" just a couple months ago, so now I've gotta be careful, since now ppl can see what I'm doing... ;-) TShilo12 01:17, 8 Feb 2005 (UTC)

OK, and so now, I spent a little time compiling a list of articles I started...have yet to compile a list of articles to which I've contributed extensively. For those wondering how many edits I've made on the English WP, click here. And here's a collection of garbage I've found on WP.

Autobiography

I was born at 8:38 PM Atlantic time, April 15, 1972, in Aguadilla, Puerto Rico. That's right, income tax day. Since puertorricans don't pay U.S. Federal Income Tax, however, it's not such an evil day there.

I've lived in the Town of Washington, in Eau Claire County, Wisconsin (just south of Eau Claire, Wisconsin) since I was 7 years old. I hate winter, and blame it on the fact that I'm from Puerto Rico, eventhough my memories of PR are rather scanty, and none of them have anything to do with the climate there.

I went to Cleghorn Elementary School in Cleghorn, Wisconsin, and then to South Junior High School in Eau Claire, although from mid-October until early January of fifth grade (grade 5 for the Canucks out there), I went to Downsville Elementary School in Downsville, Wisconsin, and I went to Pepin High School in Pepin, Wisconsin for the first semester of 9th grade. (Incidentally, when I was going to Pepin HS, I was living near Lund, Wisconsin, about 2 miles from the girlhood home of Laura Ingalls Wilder. Every day on the way to school, I passed the park containing her real-life house described in Little House in the Big Woods. [1] I graduated June 6, 1990 from Eau Claire's Memorial High School. Unlike most people, apparently, I absolutely do not think High School was the best time of my life. One cool thing about High School tho, was the fact that the principal's office left us alone for the most part when we took over the lobby by the main auditorium every morning before school (sometimes as many as 40 of us), playing hackey sack...usually with koosh balls, in those days...

I went to UWEC off and on thereafter, finally getting a B.S. in Physics on May 22, 1998, after (sometimes serious) flirtations with Sociology, Geology and Cultural geography: Linguistics. I didn't go to commencement, as I had to work that day, at ShopKo's service desk, and didn't really regard my finally having graduated as much of an accomplishment (my GPA was only 2.44).

In July of 1999, I became manager of the shoe department at ShopKo #24 in Eau Claire, which meant, at that time, that I became an employee of J. Baker, Inc., a company that should rot in hell for the way they screwed over their employees and the chains that contracted with them. Oh wait. That's right, they went bankrupt. I guess annihilation is about the same thing as hell, except without the torment. Oh well. As that stupid country song says, "two outta three ain't bad"...

Payless Shoes took over JBI's ShopKo account in June of 2000, which meant I was either out of a job, (unless I was willing to accept the equivalent of anal rape from Payless, a store from which I will never buy a pair of shoes or even a pair of shoelaces as long as I live or) unless I went back to my service desk job at ShopKo. I was out of a job. Happily, I already had lined up a position at Honeywell, in the Advanced Circuits unit of their Electronic Materials division. Unfortunately, my brother, through whom I got the job, had made some enemies among the bigwigs, and so I was stuck in an unadvanceable position. When a layoff was offered in November of 2002, I took it happily. Greedily, you might say.

I returned to UWEC in January of 2003 and completed a second degree, this time in Computer Science.

While working on my CS degree, and then for a year afterwards, I worked as the regulatory coördinator and biolab tech for a local veterinary pharmaceutical laboratory. Since June of 2007, I've been working as a data tech for IDEXX Computer Systems, a division of IDEXX Laboratories.

Other stuff about me

I have a mom and a dad.

I have 2 sisters and a brother, some cousins, nephews, grandparents, nieces, and various other relatives.

I'm a proud Jew.

I'm single and love it, but would also love to not be. I'm just starting a relationship with a great girl who, if things work out alright, will be my wife come Sept. 2006. Well wishing is welcome, but gifts and financial contributions will be appreciated even more.

One of my fun little projects in high schools (besides inventing my own language) , was to invent a new orthography for English.

For the dialectologists, the way I speak English, "Atlantis" sounds like /ɛʔ·'læⁿ nis/, "Toronto" sounds like /tɹ̩·'a no/ or /'tɹa·no/, and while "dentist" is usually /'dɛ·nɪst̚/, "dentists" is /'dɛ·nɪs:/ (not to be confused with "Dennis", which is /'dɛ·nɪs/).

What American accent do you have? Your Result: The Inland North   You may think you speak "Standard English straight out of the dictionary" but when you step away from the Great Lakes you get asked annoying questions like "Are you from Wisconsin?" or "Are you from Chicago?" Chances are you call carbonated drinks "pop."
The Northeast
Philadelphia
The South
North Central
The Midland
Boston
The West
" What American accent do you have? Quiz Created on GoToQuiz

My Interests

• Physics
• Astronomy
• Computers
• Logic
• Electronics
• Comparative religion
• Comparative linguistics
• Judaism
• History
• Politics

Music

Basically, I like anything except most of what comes out of the Rap and Country world. I hate any and everything, however, bearing the label Jazz.

Movies

• Star Trek, the various series (although I'm less than enthusiastic about Deep Space 9), as well as the movies
• Stargate, including Stargate SG-1 and Stargate Atlantis
• Good Will Hunting, mostly because I so strongly identify with Matt Damon in that film
• Europa, Europa
• Dead Poets Society (a movie because of which I will forever hate Robin Williams)

Friends

My closest friendships in the world are with Jordan, Munch and a few other great guys, more recently, Coot, Shneb, Lester and Milas, none of whom have any particular overriding interest in Wikimania.

Actrons

• Mili Avital (the hottest actress ever)
• Arnold Schwarzenegger (and not only because I can spell his name w/o looking it up)
• Nicolas Cage I hate. He's a crappy actor and should go work in a gas station. I take that back. He probably can't even pump gas properly.

Politics

I honestly believe that people who believe that "communism works, it just hasn't been tried by the right people" are delusional.

My favorite vandal

• Illinoisan (talk · contribs · deleted contribs · nuke contribs · logs · filter log · block user · block log)

Contact me

Email me by clicking here.

I have a number of instant messenger sns, but I'm not going to list them here. Email me and I'll email you how to IM me.

Weekly Torah Portion

Acharei-Kedoshim (אחרי-קדושים‎)

Levticus 16:1–20:27

The Weekly Torah portion in synagogues on Shabbat, Saturday, 5 Iyar, 5785—May 3, 2025

“Love your fellow as yourself: I am the Lord." (Leviticus 19:18.)

The text tells the ritual of Yom Kippur. After the death of Aaron’s sons, God told Moses to tell Aaron not to come at will into the Most Holy Place, lest he die, for God appeared in the cloud there. Aaron was to enter only after bathing in water, dressing in his sacral linen tunic, breeches, sash, and turban, and bringing a bull for a sin offering, two rams for burnt offerings, and two he-goats for sin offerings. Aaron was to take the two goats to the entrance of the Tabernacle and place lots upon them, one marked for the Lord and the other for Azazel. Aaron was to offer the goat designated for the Lord as a sin offering, and to send off to the wilderness the goat designated for Azazel. Aaron was then to offer the bull of sin offering. Aaron was then to take a pan of glowing coals from the altar and two handfuls of incense and put the incense on the fire before the Most Holy Place, so that the cloud from the incense would screen the Ark of the Covenant. He was to sprinkle some of the bull’s blood and then some of the goat’s blood over and in front of the Ark, to purge the Shrine of the uncleanness and transgression of the Israelites. He was then to apply some of the bull’s blood and goat’s blood to the altar, to cleanse and consecrate it. Aaron was then to lay his hands on the head of the live goat, confess over it the Israelites’ sins, putting them on the head of the goat, and then through a designated man send it off to the wilderness to carry their sins to an inaccessible region. Then Aaron was to go into the Tabernacle, take off his linen vestments, bathe in water, put on his vestments, and then offer the burnt offerings. The one who set the Azazel-goat free was to wash his clothes and bathe in water. The bull and goat of sin offering were to be taken outside the camp and burned, and he who burned them was to wash his clothes and bathe in water. The text then commands this law for all time: On the tenth day of the seventh month, Jews and aliens who reside with them were to practice self-denial and do no work. On that day, the High Priest was to put on the linen vestments, purge the Tabernacle, and make atonement for the Israelites once a year.

The text next begins what scholars call the Holiness Code. God prohibited Israelites from slaughtering oxen, sheep, or goats without bringing them to the Tabernacle as an offering, on pain of exile. God prohibited consuming blood. If one hunted an animal for food, he was to pour out its blood and cover it with earth. Anyone who ate what had died or had been torn by beasts was to wash his clothes, bathe in water, and remain unclean until evening.

God prohibited any Israelite from uncovering the nakedness of his father, mother, father’s wife, sister, grandchild, half-sister, aunt, daughter-in-law, or sister-in-law. A man could not marry a woman and her daughter, a woman and her granddaughter, or a woman and her sister during the other’s lifetime. A man could not cohabit with a woman during her period or with his neighbor’s wife. Israelites were not to allow their children to be offered up to Molech. A man could not lie with a man as with a woman. God prohibited bestiality. God explained that the Canaanites defiled themselves by adopting these practices, and any who did any of these things would be cut off from their people.

“You shall not reap all the way to the edges of your field.”

God told Moses to tell the Israelites to be holy, for God is holy. God instructed the Israelites: To revere their mothers and fathers; to keep the Sabbath; not to turn to idols; to eat the sacrifice of well-being in the first two days; not to reap all the way to the edges of a field, but to leave some for the poor and the stranger; not to steal, deceive, swear falsely, or defraud; to pay laborers their wages promptly; not to insult the deaf or impede the blind; to judge fairly; not to deal basely with their countrymen, profit by their blood, or hate them in their hearts; to reprove kinsmen but incur no guilt because of them; not to take vengeance or bear a grudge; to love others as oneself; to observe God’s laws; not to interbreed different species or sow fields with two kinds of seed; not to wear cloth from a mixture of two kinds of material; a man who has carnal relations with a slave woman designated for another man must offer a ram of guilt offering; to regard the fruit of a newly-planted tree as forbidden for three years, set aside for God in the fourth year, and available to use in the fifth year; not to eat anything with its blood; not to practice divination or soothsaying; not to round off the side-growth on their heads or destroy the side-growth of their beards; not to make gashes in their flesh for the dead; not to degrade their daughters or make them harlots; to venerate God’s sanctuary; not to turn to ghosts or inquire of spirits; to rise before the aged and show deference to the old; not to wrong strangers who reside in the land, but to love them as oneself; and not to falsify weights or measures. God then told Moses to instruct the Israelites of the following penalties for transgressions. The following were to be put to death: one who gave a child to Molech; one who insulted his father or mother; a man who committed adultery with a married woman, and the married woman with whom he committed it; a man who lay with his father’s wife, and his father wife with whom he lay; a man who lay with his daughter-in-law, and his daughter-in-law with whom he lay; a man who lay with a male as one lies with a woman, and the male with whom he lay; a man who married a woman and her mother, and the woman and mother whom he married; a man who had carnal relations with a beast, and the beast with whom he had relations; a woman who approached any beast to mate with it, and the beast that she approached; and one who had a ghost or a familiar spirit. The following were to be cut off from their people: one who turned to ghosts or familiar spirits; a man who married his sister, and the sister whom he married; and a man who lay with a woman in her infirmity, and the woman with whom he lay. The following were to die childless: a man who uncovered the nakedness of his aunt, and the aunt whose nakedness he uncovered; and a man who married his brother’s wife, and the brother’s wife whom he married. God then enjoined the Israelites faithfully to observe all God’s laws, lest the Promised Land spew them out. For it was because the land’s former inhabitants did all these things that God dispossessed them. God designated the Israelites as holy to God, for God is holy, and God had set the Israelites apart from other peoples to be God’s.

Hebrew and English text
Hear the parshah chanted
Commentary from the Ziegler School of Rabbinic Studies at the American Jewish University (Conservative)
Commentary from the Jewish Theological Seminary of America (Conservative)
Commentary by the Union for Reform Judaism (Reform)
Commentaries from Project Genesis (Orthodox)
Commentaries from Chabad.org (Orthodox)
Commentaries from Aish HaTorah (Orthodox)
Commentaries from the Jewish Reconstructionist Federation (Reconstructionist)
Commentaries from My Jewish Learning (trans-denominational)

Commentaries from Aleph Beta Academy

To do

My to do list Check out musicthing. If you're looking for something to do, how about checking out some of these articles in need of attention:

• Wikipedia:Dead-end pages

This user observes Shabbat.